Hinduism

Goddess Culture

Saturday, November 17th, 2007

This is a description from wikipedia that I thought is an interesting read. Enjoy.

Goddess worship is a general description for the veneration of a female deity or deities. Many New Age Goddess devotees prefer the term goddess spirituality, avoiding the term “worship” for a faith that does not distance the Divine into a remote, hierarchical separation. Goddess veneration may be also used instead of “worship”, as it can imply respect and intimacy without undue deference. In such contexts, “spirituality” is often preferred to “religion” because major organised religions have not recognized the concept of a goddess, or goddesses, with the notable exception of Hinduism.

Goddess worship can be conservative, supporting male dominance, state control, and empire building; or it can be feminist, challenging those all patriarchal traditions. It can and usually does support women’s ancient, natural spiritual authority. In Western society goddess worship has developed into a distinct culture since the mid-19th century. Goddess worship is not necessarily feminist, though in Western societies the feminist version is probably the most articulate.

Modern day Goddess temples and churches in many forms are currently in operation all over the world. Some are small circles in (usually) women’s homes, and some are larger, federally registered non-profit churches that offer Sunday services like many other “traditional” churches. The first such modern church generally recognized is The Goddess Temple of Orange County, in Irvine, California. Usually, the services in such circles and churches is eclectic, and emphasizes a spirit of sharing of wisdom, rather than a leader lecturing a passive congregation.

Some goddess circles/churches/temples are “woman only” and others serve mixed groups. Women-only groups generally prefer to celebrate the Goddess in woman-only space for many reasons: 1) women hold a different frequency from men; 2) women cannot heal together from the ills of patriarchy while under the “male gaze.” 3) goddess celebration is usually and naturally woman-centered, and the “blood mysteries” of females is an essential part of this form of spirituality; men, with different bodies, cannot truly share in this form of spirituality, so dependent upon “body knowing”.

Pagan and Neopagan religions or denominations generally recognise goddess worship as one of their few areas of consensus. However, not all goddess worship is Pagan. More Christians are recognizing the Mary’s as goddesses, both Mary, the mother of Jesus, and Mary Magdalene. The Jewish faith recognizes “Shekhinah.”

The female deity may be referred to in all inclusive terms, such as “The Great Goddess” or “Queen of Heaven”, or she may be referred to in more specific terms: Kali, Isis, or Kwan Yin. Frequently, because of her many names, she is known as “She of Ten Thousand Names.”

Some authors, the most notable of whom is Marija Gimbutas, believe goddess worship started in prehistoric times. They believe that artifacts from that period, such as the “Venus of Willendorf”, may be representations of power goddesses]]. However, it is difficult to prove the role of these artifacts conclusively as evidence surrounding their place in their society is scanty. Male scholars including Peter Ucko have asserted that the figurines in question were territorial markers, toys, sex aids, sex education models, and images of priestesses rather than goddesses. Those who hold, as Gimbutas did, that these ancient images are of the Female Divine believe that archaeology is a patriarchal and male-dominated field, which tends to belittle and trivialize what was an ancient, worldwide general religion honoring the Female Principle.

Those who are of Goddess Spirituality generally believe that Goddess religion is the root of all other religions, since cave paintings and etchings from the Paleolithic Era seem to support the notion that Goddess worship/veneration began at that time in human history. At 30,000 years old, these markings, such as those found at Lascaux, France, are clearly evidence of a form of female oriented worship/celebration much older than all modern day religions, and philosophies such as Buddhism, most of which are less than two to three thousand years old.

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Rumi Prayer-Create Challenge

Monday, October 22nd, 2007

Out beyond ideas of wrongdoing and rightdoing, there is a field.

I’ll meet you there.
When the soul lies down in that grass, the world is too full to talk about.
Ideas, language- even the phrase “each other” -do not make any sense.

This Rumi poem/prayer of truth is the way we are to approach sacred circle. Empty out so the space can be filled with Her grace. Divine femininity is characteristic by the chalice, the bowl; such as the womb. It is hidden, open & receiving of the abundance that is our birthright. She gathers her knowledge and wisdom not thru words but thru sacred imagery and symbol. This is why creativity is so essential to nurture the spirit. Our creative endeavors are Divinity Herself being made real for all to see. This is why beauty is so important not only to the senses but the sensibilities. We were created for ecstasy and pleasure. Art is the God/dess Herself manifest. I can’t imagine much more exciting than that right now. Go create! Let’s see what She wants to say thru You! This is a challenge. Read the Rumi Poem & begin. Be Inspired!

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Email me pictures of your creations so I can show them in a future post. Thanks!

Hindu Gods ad Goddesses

Friday, April 6th, 2007

To continue the learning series on aspects of other religions, I though I wold today talk about Hindu gods and goddesses. Much of the prejudice in the world today towards Hindus comes from a lack of understanding regarding the gods and goddesses.

In short, Hindus do not worship idols. Their representations of the gods and goddesses can be seen as a Christian’s representation of the cross or the Catholic saints–simply a tool to help with prayer and worship. Also, the Hindu gods and goddesses are not comparable to the Greek gods and goddesses. Although on the surfaces, they may be similar, most Hindus believe all of the gods and goddesses to be a part of the larger Divine being. It’s more like the Holy Trinity.

Here’s a link to more information on the Hindu gods and goddesses.

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Lovin’ Lakshmi

Wednesday, November 8th, 2006

Tomorrow, I’m going to a Lakshmi Puja, which is a Hindu religious ceremony, and they hold it on campus every year around this time.

I went last year and it was a really nice experience. You don’t have to be Hindu to get something out of the ceremony, and in fact, most of the people who go to it are not Hindu.

Next time you have the oppertunity to worship with someone of a different faith, try it out. You don’t have to worship a Hindu god (or whatever) to be at the service–you can worship your own form of the Divine in place. It’s simple another way to worship.

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Something to Think About…

Tuesday, October 24th, 2006

I’ve recently been reading some Hindu teachings, and no matter what your religions background, I highly recommend doing the same.

Accoding to Vedanta, our spirit is divine, pure, free, and perfect. We do not have to work for this, it is simply the case and we only have to realize it.

I think this can be applied to a Christian tradition as well. Our spirit is naturally good. When we do bad things, we simply have to pray for forgiveness.

Lately, I have prayed for forgiveness because I have been overly irritable with the amount of work I’ve had on my plate.

For what have you prayed for forgiveness lately?

If you can’t think of anything, perhaps you should go pray right now.

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